TEKENA' OYAU ABING LIAN PADAN PART 2/3
Tolat 4 : Oyau Abing Ngebua
Lepa sukong ke daje’ jidai re ne oo, ja ne dau ketai kelonan
kado’ mibo’ ayan da pokey odai. Pokey ne
awa dalem buan. Lenga ne osey mesat bawey jelemojan,anun Oyau Abing Lian Padan.
Lengiau ne omak uko’ yap tongka’ pagan. Un oo dik, enta ne dau Oyau Abing Lian
Padan sokat tai nyerengan, ngan du oban jawai dau-e sakit nyeregit osa inan
lepe dau. Ja dau kenai ne we’ Oyau Abing odai. Buse’ ne we’ da sakit saik dalem
inan ke Oyau Abing Lian Padan. Ia nuno’ ne dau Oyau Abing pa kumin ka odai.
“Pek katan uk Oyau Abing Lian Padan, kise’ uk takut ji kedut kuan, takut
pepatai pepung ponan ngan ayau ngelau monan. Juko’ o’ bada’ iko’ sakit me du.
Tajin pik selin lengan o’ne”. Meka dau we’ da nuno’ ia. Saey ngan kelesau ne
Oyau Abing ngening dau we’ da nuno’ ia, penco dau-e mita aken kelo’ ketai
maweng ne. “Tega nik tai pedaru dalau butu paya loyan te, tai mita bali oman”
do pekimet mane.
Eight days had passed and the people of Lepo’ Dempau started their journey. All strong and healthy men were required to join the trip. The kingdom was silent since most of the men had joined the trip. Unfortunately, Oyau Abing wasn’t able to join the trip. He suddenly felt really ill. His whole body ached. His mother was really upset. She thought that Oyau Abing was a coward and he pretended to be sick. So, she cursed and nagged Oyau Abing without first asking about his real condition.
“Oyau Abing, I never knew that you were such a scaredy-cat. You are afraid that the enemy will cut off your head, aren’t you? That’s why you pretended to be sick, right? I am so upset with you.” said Oyau Abing’s mother emotionally. Oyau Abing felt really ashamed and felt an overwhelming sadness. He decided to leave that place as soon as possible. “Perhaps it’s better for me to go somewhere far and maybe look for the spirit of Bali Oman so that it can eat me,” he said to himself.
Ca empam-e ne oo,ya dau Oyau Abing ngina’ depa baa ne dalem ca barang, engkin baing kasu, nyatap kasu, ngan asu lote. “Oi..urip ne we’ bolan oyan, we’ sekide’ long lokan, we’ mamong ilu jelai latong temale’ ojan, ya ik ketai pesana ake’ ading we’ ” dau Oyau Abing ke’ we’ da. “Oi, tai ne anak ik tenak inan, anak laki kik tekeli nakin liran, ayen leko tai nyeyto asat soran, ngina’ tai ngelempa boseng sana osa enan”, meka dau we’ da kia. Tai ne Oyau Abing ke tuun panyun loran te odai, un oban dau dua re sadin Balan Nyanting Minjung Muan ento’ musuk inan, moso telo lamey boan, nyaik kuak padan le dau. Dalau tading de’ manai nakin sua lepe dau dua da. Redo taan kenai seken dedo Oyau Abing ne engkin tenup kasu-e ke tuun. Pesenganak sak oban dau Oyau Abing ngan Balan Nyanting . “ Tai yu o’ seken pelesen ading boan, adi tai nao’ tengen ruun ngan kiso’? Ya mik do kenai ngejaie iko’ ” dau redo. “oi, sadin kik murin lenan, yu melai tawai oyan, nta em do senteng kenai, ya ik todo oo. Pit pe enta kita keresa inan kempan-em do un. Boka-em do kelo kenai, tai ne ala’ gelam-em do ading” dau e ngaken dedo apan-e nyelem kelap dalau ketai dua da kusun oo. “ Oi, tai no’ ala’ sapai to te, ake’ mapo alut e” dau ca pe me anak dua da. Na,ngelema’ ne dau Oyau Abing engkin dua de’ sadin da odai. Un ngadan sadin Balan Nyanting dua da jane, Balan Ading tena janan redo Balan Komamoran.
One fine morning, Oyau Abing packed some rice. He also made sure his hunting equipment such as a machete and spear were ready as well as his hunting dogs. “My beloved mother, I am going on a hunt just to warm up a little,” said Oyau Abing to his mother. “Go ahead, my dear son. Don’t be lazy to do something useful, my beloved son.” replied his mother. Oyau Abing went to the river bank complete with his hunting gear. There he met his two cousins, Balan Ading and Balan Komamoran who were still in their adolescence. They were Balan Nyanting’s younger brothers. Both of them were taking baths and playing happily in the river. Once they saw Oyau Abing, they approached him and ask “Where are you going? Why you’re fully equipped with your hunting gear? Can we tag along?” Oyau Abing refused to bring them so he said “Oi…my dear brothers, you can’t come along because I don’t know when I’ll be back. It seemed that both of you don’t have the proper attire to come with me. If you want to come along, go get your hunting gear first.” He was hoping that both of them will run back home to get their hunting gear meanwhile he can leave. But one of them said, “Oi…my brother you go get our attire and I will wait here in the boat.” Oyau Abing didn’t expect that and now he had no excuse not to bring them along.
They paddled upstream through the steady, still river. They were heading to a place where they used to go hunting. Soon, the dogs seemed alerted. They jumped out of the boat and were barking furiously at a boar. The dogs were the best hunting dogs and very efficient in smelling animals from afar.
“Oi...I will hit it with the spear!” said Balan Ading excitedly. The dogs continuously barked while Balan Ading chased after the boar. He said in a proud manner as he took down the boar “This is me, the great Balan Ading”. Then, he brought the boar into the boat and they kept moving upstream. Not far ahead the dogs found another boar and barked earnestly. “That’s mine. It’s my turn,” said Balan Komamoran. He killed the boar and brought it into the boat and they kept paddling.
Abe’ neyda telu nyeng ke iut ketumput songai kanan te odai, idi ne sik asu didai nyonga cin alut laa. Un oo, tejapet kise layan eko asu da mentung ketai kasa kawa’-kawa’ kisik lote. Idi lan le dau tading angang mane. “Bolen dau angang asu ji sadin kik baya’ ayan, masa’ pe ji aken du de’ ta’u engkang pungu udip deypan. Ake’ ne je’ ke utung ji odai” dau Oyau Abing.
Dua de’ sadin ne engkin alut ja ngajan ketai-e pabat angang asu da. Ja ne dau ketai Oyau Abing ngenyeng babui ja oo. Konya naat mane, dey, beng ino’ ne dau bulu babui ja. Ya dau-e ngina’ pelebang okau nyatap-e, pebey kenta’ batek babui ja. Ja-ja dau-e ke meca’ babui ja ne bane. Beng sala’ ne dau ketai nyatap-e singket liwai ke meca’ babui ja oban mencam ngeliwa oban se’ gaya’ babui ja. Beng nyakat kebiit ne dau babui ja, ale’-ale’ pokey. Idi lan le dau ketai nyatap e sio’ mane, un oo ngetip tua’ ne uko sio’ batu re dau. Keno ketai Oyau Abing boda’ pak lama’ pepabat ngan babui ja.
Chapter 6: Oyau Abing And Lencau Ca’s Trap
They continued their journey and arrived at a small tributary. The dogs suddenly bayed but this time they held their tails between their legs. They’ve spotted something that they were afraid of. “The dogs’ bark sounds weird. This must be something big and great. This time, let me take this.” said Oyau Abing. His two cousins navigated the boat while he followed the dogs’ bark.
Chapter 4: Oyau Abing sorrow
Eight days had passed and the people of Lepo’ Dempau started their journey. All strong and healthy men were required to join the trip. The kingdom was silent since most of the men had joined the trip. Unfortunately, Oyau Abing wasn’t able to join the trip. He suddenly felt really ill. His whole body ached. His mother was really upset. She thought that Oyau Abing was a coward and he pretended to be sick. So, she cursed and nagged Oyau Abing without first asking about his real condition.
“Oyau Abing, I never knew that you were such a scaredy-cat. You are afraid that the enemy will cut off your head, aren’t you? That’s why you pretended to be sick, right? I am so upset with you.” said Oyau Abing’s mother emotionally. Oyau Abing felt really ashamed and felt an overwhelming sadness. He decided to leave that place as soon as possible. “Perhaps it’s better for me to go somewhere far and maybe look for the spirit of Bali Oman so that it can eat me,” he said to himself.
Ca empam-e ne oo,ya dau Oyau Abing ngina’ depa baa ne dalem ca barang, engkin baing kasu, nyatap kasu, ngan asu lote. “Oi..urip ne we’ bolan oyan, we’ sekide’ long lokan, we’ mamong ilu jelai latong temale’ ojan, ya ik ketai pesana ake’ ading we’ ” dau Oyau Abing ke’ we’ da. “Oi, tai ne anak ik tenak inan, anak laki kik tekeli nakin liran, ayen leko tai nyeyto asat soran, ngina’ tai ngelempa boseng sana osa enan”, meka dau we’ da kia. Tai ne Oyau Abing ke tuun panyun loran te odai, un oban dau dua re sadin Balan Nyanting Minjung Muan ento’ musuk inan, moso telo lamey boan, nyaik kuak padan le dau. Dalau tading de’ manai nakin sua lepe dau dua da. Redo taan kenai seken dedo Oyau Abing ne engkin tenup kasu-e ke tuun. Pesenganak sak oban dau Oyau Abing ngan Balan Nyanting . “ Tai yu o’ seken pelesen ading boan, adi tai nao’ tengen ruun ngan kiso’? Ya mik do kenai ngejaie iko’ ” dau redo. “oi, sadin kik murin lenan, yu melai tawai oyan, nta em do senteng kenai, ya ik todo oo. Pit pe enta kita keresa inan kempan-em do un. Boka-em do kelo kenai, tai ne ala’ gelam-em do ading” dau e ngaken dedo apan-e nyelem kelap dalau ketai dua da kusun oo. “ Oi, tai no’ ala’ sapai to te, ake’ mapo alut e” dau ca pe me anak dua da. Na,ngelema’ ne dau Oyau Abing engkin dua de’ sadin da odai. Un ngadan sadin Balan Nyanting dua da jane, Balan Ading tena janan redo Balan Komamoran.
One fine morning, Oyau Abing packed some rice. He also made sure his hunting equipment such as a machete and spear were ready as well as his hunting dogs. “My beloved mother, I am going on a hunt just to warm up a little,” said Oyau Abing to his mother. “Go ahead, my dear son. Don’t be lazy to do something useful, my beloved son.” replied his mother. Oyau Abing went to the river bank complete with his hunting gear. There he met his two cousins, Balan Ading and Balan Komamoran who were still in their adolescence. They were Balan Nyanting’s younger brothers. Both of them were taking baths and playing happily in the river. Once they saw Oyau Abing, they approached him and ask “Where are you going? Why you’re fully equipped with your hunting gear? Can we tag along?” Oyau Abing refused to bring them so he said “Oi…my dear brothers, you can’t come along because I don’t know when I’ll be back. It seemed that both of you don’t have the proper attire to come with me. If you want to come along, go get your hunting gear first.” He was hoping that both of them will run back home to get their hunting gear meanwhile he can leave. But one of them said, “Oi…my brother you go get our attire and I will wait here in the boat.” Oyau Abing didn’t expect that and now he had no excuse not to bring them along.
Tolat 5: Sadin Balan Nyanting Mibui Oyau Abing
Tai ne ida telu odai metik songai limun kanan, alo songai Kurung Keno atung bodak lodan ja. Metik ibang ta’u mane kuko’ malai tana’ kasu. Enta majo’ bali majan mane, majo’ ngalun ngepo tekun lawa’ iman, beka’ dau asu re telu nyonga, nepecau cin alut, penco mangang mane ca babui barung belengian. Asu tega mung dau da, cin tading buat ne dau ngekek ngening bao’ mane. “Oi, ake tai mecak ya” dau Balan Ading tena janan. Ca tekicuk dau angang asu mane, beng dau re pesakat ne. Idi ne “pan atai Balan Ading tena Janan” dau ja ne oban patai babui bio’ ja. Lepa na’ babui ja kalut, penco tai re telu metik pe laa. Nta lepe co’ pagan bulo’ megang kinan,ya pe kise’ asu didai nyonga laa. Beng dau sekukung pe laa, mangang ca babui barung belengian. “Une’ ja, ayen masa ake” dau Balan Komamoran tepe. Nta majo bali majan pe laa, beng dau-e ti pan atai nepe. Jane dua re babui ida telu ala’. Nompak pe tai metik ke’ daya laa.
Chapter 5: Balan Nyantings’ brothers tag along
They paddled upstream through the steady, still river. They were heading to a place where they used to go hunting. Soon, the dogs seemed alerted. They jumped out of the boat and were barking furiously at a boar. The dogs were the best hunting dogs and very efficient in smelling animals from afar.
“Oi...I will hit it with the spear!” said Balan Ading excitedly. The dogs continuously barked while Balan Ading chased after the boar. He said in a proud manner as he took down the boar “This is me, the great Balan Ading”. Then, he brought the boar into the boat and they kept moving upstream. Not far ahead the dogs found another boar and barked earnestly. “That’s mine. It’s my turn,” said Balan Komamoran. He killed the boar and brought it into the boat and they kept paddling.
Tolat 6: Oyau Abing Piit Dalem Kawit Ayau Lesan
Abe’ neyda telu nyeng ke iut ketumput songai kanan te odai, idi ne sik asu didai nyonga cin alut laa. Un oo, tejapet kise layan eko asu da mentung ketai kasa kawa’-kawa’ kisik lote. Idi lan le dau tading angang mane. “Bolen dau angang asu ji sadin kik baya’ ayan, masa’ pe ji aken du de’ ta’u engkang pungu udip deypan. Ake’ ne je’ ke utung ji odai” dau Oyau Abing.
Dua de’ sadin ne engkin alut ja ngajan ketai-e pabat angang asu da. Ja ne dau ketai Oyau Abing ngenyeng babui ja oo. Konya naat mane, dey, beng ino’ ne dau bulu babui ja. Ya dau-e ngina’ pelebang okau nyatap-e, pebey kenta’ batek babui ja. Ja-ja dau-e ke meca’ babui ja ne bane. Beng sala’ ne dau ketai nyatap-e singket liwai ke meca’ babui ja oban mencam ngeliwa oban se’ gaya’ babui ja. Beng nyakat kebiit ne dau babui ja, ale’-ale’ pokey. Idi lan le dau ketai nyatap e sio’ mane, un oo ngetip tua’ ne uko sio’ batu re dau. Keno ketai Oyau Abing boda’ pak lama’ pepabat ngan babui ja.
Chapter 6: Oyau Abing And Lencau Ca’s Trap
They continued their journey and arrived at a small tributary. The dogs suddenly bayed but this time they held their tails between their legs. They’ve spotted something that they were afraid of. “The dogs’ bark sounds weird. This must be something big and great. This time, let me take this.” said Oyau Abing. His two cousins navigated the boat while he followed the dogs’ bark.
Finally, he found the boar. When he took a closer look at the boar, its body
was covered with colourful beads. He tried throwing his spear toward its body
but the spear can’t penetrate its skin. He tried and tried again to hit the
boar with his sharp spear but it missed every single time. The boar really knew
how to elude. The boar also fought back and moved around quickly. Once the
spear hit the boar it reflected back just like it had been thrown to stone.
Oyau Abing followed the boar deep through the jungle. He was getting tired of chasing after the boar and gasping hard for air.
Dalau ja mane, nyeloman dau ketai babui ja noyan ca kelonan ne ka odai. Serengan ja lote dau tengo uko’ layuk ponan teylo kelangan re, ayau ngelau monan, ayau Lepo’ Dentak Tungun Eyman, Lepo’ Lencau Ca Aya Mata Pelesan sangan ke’ leka’ ja. Penco dau Oyau Abing ngedut mubut lawan mane, pala’ sadin-e ke alut te. “Adi o’ kelap uko’ yap tongka’ pagan, kise’ o’ takut ji pepeput belusut nyanting boan” dau lencau ca kia. “Oi, nta ik oban takut kedut kuan, ya ik ketai oyan kuko’ sadin ik ngelidung ading” dau Oyau Abing mipa ia. Tisen keti mane, beka’ dau babui ja pisu tene, “ake ji Lencau Ca mata aya pelesan. Kenai uk piit neji dalem kawit ayau lesan sangan”.
Suddenly, the boar that he chased transformed into a human form. Before he even realized he had been surrounded by an enormous number of enemies from Lepo’ Dentak. The Kingdom of Lencau Ca Aya Mata Pelesan. Oyau Abing took a step back and ran towards the boat where his two cousins were waiting for him. “Are you that coward? Why are you leaving so soon?” said Lencau Ca. “I am not afraid of you. I just want to make a safe place for my brothers,” replied Oyau Abing. While he was running fast towards the boat he could hear the furious shouting “This is me, Lencau Ca Aya Mata Pelesan. You had entered my trap.”
To’ dau ketai Oyau Abing abe’ ke alut te, ya dau-e ala’ tenapan ke belanyat te mane, mentung nebada’ “pek atek bali atan, bali sio keriman, sio nodo ladung tadan, nyain noyan no’ ca batu tungun edan, sokat tepa adang langan” penco molo-e ke’ belua’ songai. Ya dau keseloman kenai dedeng batu tenapan jidai noyan ca tungun batu bio le ke’ belua’ songai ja. Ketepetit ke dau-e dakep dua de’ sadin engkin nepejuk ke empau batu ja te.
As he reached their boat, he quickly took out a tenapan (sharpening stone) from his belanyat (a bag made of rattan). Then he recited a magic spell quick and precisely “Pek atek bali atan, bali sio keriman, sio nodo ladung tadan (kenyah language), turn this tenapan into a tall stone pillar, high enough to protect us from any bullet” He threw the tenapan to the middle of the river. It instantly turned to a tall stone pillar. Oyau Abing held his cousins in both hands and jumped really high onto the top of the stone pillar.
Dalau ja mane, nyeloman dau ketai babui ja noyan ca kelonan ne ka odai. Serengan ja lote dau tengo uko’ layuk ponan teylo kelangan re, ayau ngelau monan, ayau Lepo’ Dentak Tungun Eyman, Lepo’ Lencau Ca Aya Mata Pelesan sangan ke’ leka’ ja. Penco dau Oyau Abing ngedut mubut lawan mane, pala’ sadin-e ke alut te. “Adi o’ kelap uko’ yap tongka’ pagan, kise’ o’ takut ji pepeput belusut nyanting boan” dau lencau ca kia. “Oi, nta ik oban takut kedut kuan, ya ik ketai oyan kuko’ sadin ik ngelidung ading” dau Oyau Abing mipa ia. Tisen keti mane, beka’ dau babui ja pisu tene, “ake ji Lencau Ca mata aya pelesan. Kenai uk piit neji dalem kawit ayau lesan sangan”.
Suddenly, the boar that he chased transformed into a human form. Before he even realized he had been surrounded by an enormous number of enemies from Lepo’ Dentak. The Kingdom of Lencau Ca Aya Mata Pelesan. Oyau Abing took a step back and ran towards the boat where his two cousins were waiting for him. “Are you that coward? Why are you leaving so soon?” said Lencau Ca. “I am not afraid of you. I just want to make a safe place for my brothers,” replied Oyau Abing. While he was running fast towards the boat he could hear the furious shouting “This is me, Lencau Ca Aya Mata Pelesan. You had entered my trap.”
To’ dau ketai Oyau Abing abe’ ke alut te, ya dau-e ala’ tenapan ke belanyat te mane, mentung nebada’ “pek atek bali atan, bali sio keriman, sio nodo ladung tadan, nyain noyan no’ ca batu tungun edan, sokat tepa adang langan” penco molo-e ke’ belua’ songai. Ya dau keseloman kenai dedeng batu tenapan jidai noyan ca tungun batu bio le ke’ belua’ songai ja. Ketepetit ke dau-e dakep dua de’ sadin engkin nepejuk ke empau batu ja te.
As he reached their boat, he quickly took out a tenapan (sharpening stone) from his belanyat (a bag made of rattan). Then he recited a magic spell quick and precisely “Pek atek bali atan, bali sio keriman, sio nodo ladung tadan (kenyah language), turn this tenapan into a tall stone pillar, high enough to protect us from any bullet” He threw the tenapan to the middle of the river. It instantly turned to a tall stone pillar. Oyau Abing held his cousins in both hands and jumped really high onto the top of the stone pillar.
Sangan ne ayau ngelau monan, ayau Lepo’ Denta’ Tungun Eyman,
pipa sada baie songai ja, neliling ida telu ke dempau batu ja. Un dau Lencau Ca
Aya Mata Pelesan ke’ ia, “yu ayet oban o’ kenai pepatai pepung ponan ngan ik,
ano’ takut kedut kuan, aie beng ada dau denga pipa lilit sada langit ancan le
bada’ iko peniga kelonan, oban uko’ ca yap toa peput dalem buan le oban o’”. Un
dau Oyau Abing mipa ia, “ Oi, toyang kik sekibang lencau mepan, toyang kua’ serengan,
enta ik oban takut jemelut jelemeyten le, kumin pe sik ke pepatai ngan o’ boka beng
gelam kasu le ake’ engkin”. “Kado’ une’ ki, ano’ koyan-koyan ke dau. Ney, kanan
ne kidi” dau Lencau Ca ke’ ia.
The place then was crowded by the armies from Lepo’ Dentak, along the riverbank and surrounding the stone pillar. Lencau Ca then provoked Oyau Abing “You’ve come here to cut off my head, don’t you? I heard about your great reputation but now I see you are a coward. Just a chicken” Oyau Abing replied calmly, “Oi…my friend, I do not fear you. I do not shiver in front of your present. How can I fight you? I only brought my hunting equipment.” Lencau ca becomes more eager to fight him and said to him “I have plenty of weapons here so don’t give me such an excuse. Choose which one you would like to use.”
The place then was crowded by the armies from Lepo’ Dentak, along the riverbank and surrounding the stone pillar. Lencau Ca then provoked Oyau Abing “You’ve come here to cut off my head, don’t you? I heard about your great reputation but now I see you are a coward. Just a chicken” Oyau Abing replied calmly, “Oi…my friend, I do not fear you. I do not shiver in front of your present. How can I fight you? I only brought my hunting equipment.” Lencau ca becomes more eager to fight him and said to him “I have plenty of weapons here so don’t give me such an excuse. Choose which one you would like to use.”
“Oi aak nepe lempe...ayen o’ basan tawai oyan, ake nepai bilin
payan ne gelam pengelajam janan ik ading, gelam pepatai pepung ponan” dau Oyau
Abing mipa ia. “Pek atek Bali atan, Bali sio keriman, sio nodo ladung tadan,
nyain ngepit payang tumit kemeyan, nai mung nai mongan ne baya’ pengin bilin
payan, gelam pengelajam janan, gelam pepatai pepung ponan, cin Lepo’ Dempau naa
pingkan naa solau selawan te” dau e nyebali ka bane. Ceng kiep bolan cep ruun
nalan mane, ya bekilet ne kusun langit ancan te, uko’ bereygang kawang diman, ya
dau tengo baya’ ca layam kasa dau kenai gelam pepatai Oyau Abing Lian Padan re
telu mung.
“Alright, if that’s what you wish for. Be patient. No need to rush. Let me call upon my war attire now” said Oyau Abing accepting the challenge. “Pek atek Bali atan, Bali sio keriman, sio nodo ladung tadan. Let's take the enemies down, come to me now all my battle gear, my war attire come down from Lepo’ Dempau” said Oyau Abing. In a blink of an eye, all his battle gear came through a storm and strikes of lightning.
“Alright, if that’s what you wish for. Be patient. No need to rush. Let me call upon my war attire now” said Oyau Abing accepting the challenge. “Pek atek Bali atan, Bali sio keriman, sio nodo ladung tadan. Let's take the enemies down, come to me now all my battle gear, my war attire come down from Lepo’ Dempau” said Oyau Abing. In a blink of an eye, all his battle gear came through a storm and strikes of lightning.
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| This image is used for decorative purposes only War Attire Photo credits to Sampik Lepo' Badeng Group |
Noyau oban dau kenai sabe’ gelam da. “Ake’ ji kelempit adau kulung lencau ngeta’ oman” ja dau kenai kelempit, “ake’ ji otang paga’ pibui ala’ pa nalan” dau kenai nyatap, “ake’ ji sua tenelaa layuk poka kenta’ daan, baing dado’ malai meto’ mali boan, baing saleng kadeng liseng malat man, baing menyip uko telan, baing menyip uko bolan, saup tolang ji payau moang oman songan” dau kenai sua sik, “ake’ ji besunung kading ngojat nemping udu ping kaang lasan, ake ji tabit koley masat makey mudung toyan, ake ji tapung se’ sepule’ kalong aban, tapong terega miga tebun manan, terega tebun ji madang mutun bolan abun tebali ojan, ake ji belat naung ke besadung betey tisan, ake ji seleng tanyit longan” ja-ja ne dau kenai toyau gelam da abik. Baan seloman dau ketai gelam da piget ke osa re telu ne ka odai. Ngedecey uko’ manai Koleh buding tian de keyta ida telu ngan gelam dengkep da ne ka.
All his battle equipment came to him and magically they can speak
to him too.
The shield came and said, “It’s me the Adau shield (shield made from
Adau tree).”
Then the spear came “It’s me the spear that never missed its prey.”
“Here I come. As black as coal, long with an extremely sharp edge”
said the machete.
The rest of the battle attires the Besunung (made of animal
skin to protect the upper body), Tabit Koley(made of jaguar skin, tied to the
waist), Tapung Se’(hat), Terega Tebun(hat accessory made of hornbill’s tail
feathers), Belat(calf accessory made of the tree fiber) and Seleng Tanyit
Longan(arm accessory made of hardwood such as tualang tree) also did the same.
All of the battle gear came and automatically attached to his body. Oyau Abing and
his two cousins looked sharp and astonishing wearing complete war attire.
 |
| This image is used for decorative purposes only Complete War Attire Photo credits to Sampik Lepo' Badeng Group |
“Ja’, nai ne odai, bosek netek batuk mesau tongep tajau pingkan”
dau Lencau Ca mata aya pelesan. “Cuk sadin o’ da pekutung ngan mikdo” dau Balan
Ading tena janan redo Balan Komamoran mipa ia. “oi,nai ne kenta’, pekutung nem
pat ki” dau Lencau Ca mipa redo. Je ne dau ketai sadin Balan Nyanting dua da
pekutung ngan ayau de utung dedo da. Enta majan le mane, un usun mung lote dau redo.
“Pan atai lepo’ dempau naa pingkan” dau mane, serengan dau ku’ok redo nai puut kempau
batu mentung menjung ulu ayau de redo ala’ da. Oi, makin pana ngeladang baa
loten katan ne, buse’ saik dalem inan, Lencau Ca Aya Mata Pelesan ka mane.
“Come! Fight me already. I can’t wait to cut off your head, " Lencau Ca eagerly. “Ask your brother to fight us.” said Balan Ading and Balan Komamoran. “Come down here if you dare” challenged Lencau Ca. The brothers of Balan Nyanting both came down from the tall stone pillar. They fought their enemies bravely and agilely. Quick as a flash of lightning they cut off the enemy’s head as they leap from the stones. Lencau Ca was very mad.
“Come! Fight me already. I can’t wait to cut off your head, " Lencau Ca eagerly. “Ask your brother to fight us.” said Balan Ading and Balan Komamoran. “Come down here if you dare” challenged Lencau Ca. The brothers of Balan Nyanting both came down from the tall stone pillar. They fought their enemies bravely and agilely. Quick as a flash of lightning they cut off the enemy’s head as they leap from the stones. Lencau Ca was very mad.
Tolat 7: Oyau Abing Matai Oban Li’eng
Ceng kilep luang matan, uko’ kaduk ait ke’ bena loran de ne kita
ayau kenta’ ida telu ka odai. Beng bosek ke pepatai ne kise’ ayau Lepo Denta’
Tungun Eyman da. Ja dau Oyau Abing ngina’ mencut ca kirip ngang lian cin
Besunung Kading ngojat nemping sada oban-e, penco dau-e nelecau ja pala’ ayau
lesan sangan da, ya dau leyso ayau da telesa mung ne kuun sebali Oyau Abing ka ne odai. Un tepe oo, enta dau Lencau Ca
tobang, penco neset dalem tana’ ne dau-e. Ja dau Oyau Abing ke puut cin empau
batu ja ketai nyeripa Lencau Ca mata aya pelesan kenta’ te oo. Dalau lingai dau
ketai Oyau Abing petuun bane, dalau ja dau seketup kenai Lencau Ca omau cin
dalem batu ja, penco ngolep mesau ngep tajau pingkan, batuk Oyau Abing Lian. Ya
direp ne, ya bep, ngeluo’ alim boan de cin empaw daan, ka ne lorep ka ne kiep
ne luang mata, ya lekey ne manai koleh buding tian. Serengan ja lote dau tengo
lalo’ balan ayau kado’ ibo’ apan, ayau Lencau Ca mata aya pelesan, Lepo’ Denta’
Tungun Eyman ja ka odai. Penco’ oban dau nai bete’ mung nepe mung ayau de’ dau
telesa kuun Oyau Abing didai laa, kuun sebali Lencau Ca.
Chapter 7 : Oyau Abing Died
In a blink of an eye, the enemies gathered around Oyau Abing and their
numbers were like the sand on the beach. Oyau Abing then pulled out a kirip
(bird’s feather) from his Besunung (a hat with feathers all around). He threw
the kirip towards the enemies and managed to take down quite a number of
enemies. But Lencau Ca was still alive. Using his magic power he was able to
get underground. Oyau Abing came down from the stone to find Lencau Ca. He jumped
down from the stone and while he was still in the air Lencau Ca emerged from
the very stone unexpectedly. He cut off Oyau Abing’s head in one swing. Oyau
Abing’s head fell down to the ground and that put an end to his life. At the
same time, the enemies from lepo’ Denta’ shout for their victory. All those who
had died because of Oyau Abing’s kirip also came back to life. Lencau Ca used
his magic power to revive them.
Tading kedau sadin-e Balan Ading tena janan dedo Balan Kumamuran
ke pabat ayau da ne ka odai. Un tepe oo, beng dau tengo-tengo toyau lalo’ du ne
te’ seng besey te. Tai pe redo pala’ toyau ayau da laa, enta pe redo sebien
ida. Idi pe dau tengo dau toyau lalo’ du seng besey te laa. Meka-meka ne dau ketai
redo ke pabat-pabat ayau Lepo Denta’ tungun eman da bane. Uko’ baan neset re ne
oban ketai ayau da kelap. Oban mencam tai pekep dau lisa’, ngan mencam tai tedeng
nompak oban dau pelet-pelet de ayau da na’. Na, daru dalau butu paya loyan ne
dau Balan Ading tena janan dedo Balan Kumamoran ka odai. Ayau lencau ca pekaliu
mung ne nuang janan apan du daru tai baya’ ida. Enta ne dau dedo mencam yu au
oyan odai, ya dau dedo nangey ne nidau kata patai Oyau Abing ne ka.
After they had killed Oyau Abing, they ran off instantly. Balan
Ading and Balan Kumamoran tried to chase after the enemies but they failed.
They heard their yelling somewhere near but they can’t even trace any of them.
It was as if they had dived underground. All their trails were instantly
covered and all the broken twigs were mended until they were no traces left not
even a footprint. Balan Ading and Balan Kumamoran were running out of ways to
find them. They had no idea where the enemies had disappeared. They don’t know
what to do. Both of them cried sadly because their beloved cousin, Oyau Abing
had died.
* Thank you for reading. Feel free to leave any comment or suggestion.
Good translation. Keep it up.
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